Monday, May 20, 2019
How Farmers Are Involved in Agricultural Extension Programme Planning in Ondo State Adp Essay
HOW FARMERS ARE INVOLVED IN AGRICULTURAL EXTENSION PROGRAMME PLANNING IN ONDO STATE adenosine diphosphate. The Agricultural Development plans (ADPs) were first launched as viable projects in 1972 only two geezerhood after the end of civil war, when Nigeria was facing its first food and fibre shock. It started in Northern Nigerian towns of Gombe and Gusau with two pilot projects assisted by the World Bank. The projects were to be funded under a tripartite intellect involving World Bank 66%, Federal government 20% and State government 14% in addition to payments of salaries of local staff. The two main objectives of the ADPs were to increase food production, and to raise the income of sm only-scale farmers. The ondo realm ADP was created after the victory of the three (3) pilot projects in 1975 covering an LGA in 3 States.The success of the pilot schemes lead to expansion to other LGAs and States (Ondo state inclusive) in the late 70s and by 1989, all the states of the confedera tion were implementing the integrated approach. The Ondo state ADP is the implementation organ of the state ministry of agriculture. Ondo State Agricultural Development Project (ODSADEP) is an institution structurally divided into two Zones, four sub-Zones, and eighteen Blocks/LGAs containing 162 cells/circles. The achievable number of farm families (FF) stood at 180,000 with EA FF ratio of 11782.(ODSADEP, 2012) I. ADP ZONES ZONE I (Northern part covers 8 Local Governments) ZONE II (Southern part covers 10 Local Governments)The order of hierrachy in the ODSADEP starts with The Project Manager of ADP, Mr Idowu Olabode,followed by Directors of each department, delegate Directors, Zonal appurtenance officers,Area Zonal perpetuation Officers,Zonal WIA, Block extension supervisor, Block extension Agents, Extension agents, radio receiver/TV officers, audio visual technican, photographer, and so forth SOME OF THE EXTENSION TRAINING PROGRAMMES CARRIED OUT BY THE ODSADEP IN THE YEAR 201 2. Title Organizers Categories ofTrainees Date No. ofTrainees Collaborators Orientation/Review Training on FFS ADP Extension staffs 23rd-24thApril, 2012 27 FGN & AfDB Training of Farmers ledfacilitators on FFS ADP Farmers 18th-19thJuly, 2012 34 FGN & AfDB NPFS Women Training ADP Women farmers 21st-24thAug., 2012 268 FGN & AfDB Sensitization of WomenFarmers Group on integratedfarming. ADP Womenfarmers 26th Apr-24thMay, 2012 1,602Ondo State Government Demand Driven CourseTraining (NPFS) ADP Farmers 14th-26thJune, 2012 201 FGN & AfDB Establishment andManagement of HomeGarden Training (NPFS) ADP Farmers 17th-27thJuly, 2012 186 FGN & AfDB (source OSADEP, 2012)ILLUSTRATION OF HOW A SUCCESSFUL AGRIC EXTENSION PROGRAMME PLANNING IS CARRIED BY ODSADEP FOR FARMERS PROGRAMME Farmers Training on Food Security in Bolorunduro in Ondo West Local Government Area. Writing and implementing an extension program requires planning. Extension program planning involves a process of selecting the best course of action to accomplish an objective. It deals with an undivided extension workers decision. The precise patterns vary considerably as situations differ from one another, however, the following steps in planning should be taken into consideration Collection of facts .This includes facts virtually the village concourse of Bolorunduro in Ondo West Local Government Area, Ondo State. Their physical conditions, existing farm & home practices, trends & outlook. Besides, other facts about their customs, traditions, rural institutions, throngs organisations operating in the ara, etc. should be collected. 2. Analysis of the situation After collecting facts, they are analysed & interpreted to find out the problems & needs of the people. 3. Identification of problems- As a result of the analysis of facts the authorized gaps between what is & what should be are identified & the problems leading to such a situation are located. These gaps range the peoples needs which is food ins ecurity. 4. Determination of objectives-the aim of the specifying was to train farmers groups on how to employ the knowledge and skills which they will acquire during the training in efforts to achieve food security. to train farmers in all aspects of farming and food production, farm management and to keep the farmers groups alive to enable them to have some critical point benefits in the project. 5. Developing the plan of work the calendar of activities is developed Operation program line objective Teaching methods Time table Staff to do the job Training on food security 1. to train farmers in all aspects of farming and food production, farm management andto keep the farmers groups alive LectureVisual aids 12th-15th April, 2012 Extension agents 6. Execution of the plan of work arrangement for supplying the necessary inputs, teaching aids, extension literature etc. Was being made available & the specific action was initiated. 7. Evaluation here, measurement of the degree of success of the curriculum in terms of the objectives & goals are set forth.This is basically done to determine the changes in the behaviour of the people as a result of the extension computer programme. The evaluation is done not only of the physical achievements provided also of the methods & techniques used & of the other steps in the programme-planning process, so that the strong & light-colored points may be identified & necessary changes made. 8. Reconsideration The systematic & periodic evaluation of the programme will reveal the weak & strong points of the programme. Based on these points the programme is reconsidered & the necessary adjustments & changes are made in order to defend it more meaningful & sound.ReferencesOndo State Agricultural Development Programme (2012) ondo state agricultural development programme Akure, national agricultural extension review and planning Meeting report for year 2012
Sunday, May 19, 2019
The Advantages and Disadvantages of Computer
I tend to agree that three-year-old children tush be negatively affected by too much time spent on the computer every day. This is partly beca determination sitting in front of the screen for too long can be damaging to both the eyes and the physical posture of a young child, regardless of what they argon using the computer for.However, the main concern is about the type of computer activities that attract children. These are oft electronic peppys that tend to be very intense and rather violent. The player is usu all(prenominal)y the hero of the game and too much exposure can encourage children to be self-centered an insensitive to others.Even when children use a computer for other purposes, such as getting information or emailing friends, it is no sub for human interaction. Spending time with other children and sharing non- virtual experiences is an important part of a childs cultivation that cant be provided by a computer.In spite of this, the obvious benefits of computer ski lls for young children cannot be denied. Their boastful wold will be changing constantly in terms of technology and the internet is the key to all the knowledge and information available in the wold today. There fore it is important that children learn at an wee age to use the equipment enthusiastically and with confidence as they will need these skills throughout their studies and working lives.I think the main point is to make sure that young children do not overuse computers. Parents essential ensure that their children learn to enjoy other kinds of activity and not simply sit at home, accomplishment to live in a virtual word.
Saturday, May 18, 2019
Korean Music Essay
Traditional Korean medicinal drug includes both the folk, vocal, religious and ritual medicament carriages of the Korean people. Korean melody, along with arts, painting, and sculpture has been practiced since past times. Two distinct euphonyal cultures exist in Korea today traditional medicinal drug (Gugak) and Western music (yangak). Korean Folk musicKorean folk music is varied and complex, solely all regulates nurse a set of rhythms (called Jangdan) and a loosely defined set of melodic modes. Because the folk songs of various aras are categorized under Dongbu folk songs, their vocal styles and modes are limited. Therefore, currently scholars are attempting to categorize the Dongbu folk songs merely based on different musical features. These songs are mostly simple and bright. Namdo folk songs are those of Jeolla nation and a part of Chungcheong Province.While the folk songs of other regions are mostly musically simple, the folk songs of the Namdo region, where the s toried musical genres pansori and sanjo were created, are rich and dramatic. Some Namdo folk songs are used in pansori or create by professional singers and are included as part of their repertories. Jeju folk songs are sung on the Jeju Island. They are more abundant in number than any other regional folk songs, and roughly 1600 songs are transmitted today. Jeju folk songs are characterized by their simple and unique melodic lines and rich texts. PansoriPansori is a long vocal and percussive music played by one singer and one metal drummer. In this traditional art form, sometimes rather misleadingly called Korean Opera, a narrator whitethorn play the parts of all the characters in a story, accompanied by a drummer. The lyric manifest one of five different stories, but is individualized by each performer, often with up fancyd jokes and audience participation. matchless of the most famous pansori singers is Park Dongjin (hangul). Many Koreans still enjoy this music. The National Theatre of Korea provides monthly opportunities to contract traditional Korean narrative songs or pansori. Where National Theatre of Korea, Seoul City Hall, South Korea PungmulPungmul is a Korean folk music tradition that is a form of percussion music that includes drumming, dancing, and singing. Most performances are outside, with dozens of players, all in constant motion. Samul Nori, originally the name of a group founded in 1978, has work popular as a genre, even overseas. It is based on Pungmul musical rhythmic patterns and uses the same instruments, but is hot and usually played while sitting down.Sanjois played without a pause in faster tempos. It is entirely instrumental music, and includes changes in rhythmic and melodic modes during an individual work. The tempos increases in each movement. The general style of the sanjo is marked by slides in slow movements and rhythmic complexity in faster movements. Instruments include the changgo drum set against a melodic instrument , such(prenominal) as the gayageum or ajaeng.Chngakmeans literally right (or correct) music, and its tradition includes both instrumental and vocal music, which were cultivated mainly by the upper-class literati of the Joseon society. The Yongsan hoesang is the main repertory of instrumental chongak tradition and the most representative chamber ensemble of Korea. The title is derived from a Korean Buddhistic chang with the short text Yongsan hoesang pulbosal, which literally means Buddha and Bodhisattvas meet at the Spirit Vulture Peak. The Korean Buddhist music with the texts notated in the fifteenth-century manuscript Taeak Hubo was a vocal work accompanied by an orchestra.Nongakmeans farmers music and represents an important musical genre which has been developed mainly by peasants in the agricultural society of Korea. The farmers music is performed typically in an open area of the village. The organization of nongak varies according to locality and performing groups, and today at that place are a great n umber of regional styles.Shinawimeans in broadest sense, the shamanist music of Korea which is performed during a Korean shamans ritual dance performance to console and to entertain deities. In this sense of word, the term is almost identical with anoth er term, shinbanggok (lit. spirit chamber music), which indicated general shamanistic music performed at a folk religious ceremony known as kut.Salpuri is a dance for soul cleansing and literally means to wash away bad ghosts. Salpuris unexampled movements represent the shown human hopes and aspirations.Court/Ritual music Korean court music preserved to date can be traced to the beginning of the Joseon Dynasty in 1392. It is now rare, except for government-sponsored organizations like The National Center for Korean Traditional Performing Arts. There are three types of court music.One is called Aak, and is an imported form of Chinese ritual music, and another is a pure Korean form called Hyang-ak the la st is a combination of Korean and Chinese influences, and is called Dang-ak. AakAak was brought to Korea in 1116 and was very popular for a time before dying out. It was revived in 1430, based on a reconstruction of older melodies. The music is now highly specialized and uses just now two different surviving melodies. Aak is played only at certain very rare concerts, such as the Sacrifice to Confucius in Seoul. Dang-akModern dangak, like aak, is rarely practiced. Only two short pieces are known they are Springtime in Luoyang and Pacing the Void. Hyang-ak By far the most extant form of Korean court music today, hyangak includes a sort of oboe, called a piri and various kinds of stringed instruments.
Friday, May 17, 2019
Purpose of Life Essay
Are you really contented with your life? Do you even pick out the real purpose of life here on Earth? What is your purpose for waking up day-after-day? Why can you hear, see, smell, talk and think? What are you here for? Every life here on Earth has their own purpose of existence. The plants, they play a huge role on maintaining the cleanliness of our planet and the distribute we breathe. The animals, they serve as our food and source of life. But us humans, do we know our purpose? Of course, numerous would say yes, but then(prenominal) again is that our real purpose for living?According to the book 40 days of purpose by Rick Warren, there are consequences of not sharp your purpose. One is, without knowing your purpose life impart seem tiresome. Because if you do not know your purpose and so discombobulation entrust take control of you, and when that happens you just go with the flow like the river flowing into the sea. You just go round and round and back again. Second, wi thout knowing your purpose life will seem unfulfilling. Like the utter goes history merely repeats itself because there is no contentment, no satisfaction at all.No matter how much we have we still ask for more. Third, without knowing your purpose life will seem uncontrollable. We often do things we think is right, but actually we are being deceived by the knowledge the world has put into us and not by our own knowledge that graven image has receiven us. But on the other hand, if you will know your purpose of living, there are also benefits from it. First, knowing the purpose of your life will give your life focus. Just like in a team, every team has one purpose and that is to seduce a certain goal.Next is, knowing the purpose of your life will simply your life. In here comes fulfillment, contentment, joy and satisfaction. Third, knowing the purpose of your life will increase motivation in your life. Every great and bad things that happen in this world has a reason and a purpo se, and its for us to acknowledge out. We only need to strive, work and be patient to discover it. Lastly, knowing the purpose of your life will prepare you for eternity. We all know that nothing is permanent in this world, we will all die in the future.But the question is are we ready when that time comes? Are we able to comply with the purpose where God has placed us? If you feel tired, unfulfilled and uncontrollable then it means that you are still in the process of knowing your purpose. But, if you are focused, living a simple life, motivated and prepared for the future, for eternity then you are living the purpose of God in your life. And so are you living with the purpose or are you leaving your purpose? Thank you And God bless
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